1) He accepted the great grand law of cause and effect with its corollaries.
2) He repudiated the fatalistic view of life, & other equally foolish view that a God predestined as to what should happen for man and the world.
3) He discarded the theory that all deeds committed in some former birth have the potency to produce suffering, making present activity impotent. He denied the fatalistic view of Karma. He replaced the view of Karma by a much more scientific view of Karma.
4) Transmigration (Sansara) was replaced by the doctrine of re-birth.
5) He replaced the doctrine of Moksha or salvation of the soul by the doctrine of Nibbana."
2) He repudiated the fatalistic view of life, & other equally foolish view that a God predestined as to what should happen for man and the world.
3) He discarded the theory that all deeds committed in some former birth have the potency to produce suffering, making present activity impotent. He denied the fatalistic view of Karma. He replaced the view of Karma by a much more scientific view of Karma.
4) Transmigration (Sansara) was replaced by the doctrine of re-birth.
5) He replaced the doctrine of Moksha or salvation of the soul by the doctrine of Nibbana."
~ Revolutionary Dr. Babasaheb Ambedkar.
Reference:
* Dr. Babasaheb Ambedkar Writings and Speeches: English Volume- 11, Buddha and His Dhamma.
Jai bheem...!!!
Long Live Ambedkarism.....!!!
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